Love of God and do as you please
The following is based on the readings for the Thirty first Sunday of Ordinary Time in Year B, as reproduced in the Lectionary number 152. Deuteronmy 6:2-6; Psalm: 18:2-3, 3-4, 47, 51; Hebrews 7:23-28; Mark 12:28b-34
Did you know tomorrow
night (tonight) the gateway between our world and the spirit world is at its
thinnest. And, yes, we celebrate this as Halloween.
But our contemporary Halloween has lost the original meaning of this day. All Hallows Eve as it was one known
originated with the religious practices of the Celtic people who set aside one day a
year, which they called Samhain
(Sah-win) day to honour their ancestors. Rather then explaining their belief here
is one of their traditional prayers they would pray on the eve of Samhain day.
“Spirits
of my fathers and mothers, I call to you, and welcome you to join me for this
night. You watch over me always, protecting and guiding me, and tonight I thank
you. Your blood runs in my veins, your spirit is in my heart, your memories are
in my soul. With the gift of remembrance. I remember all of you. You are dead
but never forgotten, and you live on within me, and within those who are yet to
come.”
It is a prayer that could have been written by a Christian for All Souls
Day. Perhaps that
is why the fifth century missionaries sent by Pope Gregory the Great,
to evangelize England, Scotland and Ireland found it so easy to adapt the religious customs of these non-Christian
people into Christian practices.
It is a shame that the
supernatural symbolism and rituals of Samhain Day, which were adapted to fit
with our faith in All Saints and All Souls, slowly morphed into Halloween,
becoming spooky fun rather than commemorating all saints.
At first glance you might wonder what Halloween has to do with the
scripture readings for this Sunday. That is until you consider how the
words of Jesus about love of God and neighbour are the guiding principles
for the saints we commemorate on All Saints Day, November 1.
Regardless of the saint you choose to read about, they are all
motivated by the love of God, which is expressed through one’s love of
neighbour. They believed as Jesus informed the scribe, love of God and
neighbour comes before the laws requiring burnt offerings and sacrifices. In
other words, Saints know the admission price
into heaven is not following the law, but rather loving God which moves us
to love our neighbour.
Let me explain. God
gave the people of Israel the Ten Commandments so they would know how to live
their life in relation to God and their neighbour. Sadly over the centuries the
Jewish religious leadership gradually
created over 600 laws intended as a guide to interpret the Ten Commandments. By
the time of Jesus, the interpretation of the Ten Commandments had become so
complicated they needed lawyers to decipher them.
So when the scribe asked Jesus what commandment is the first of all, Jesus simply took the Ten Commandments
and broke them into their natural divisions.
Love of God and Love of neighbour. Love of God is expressed in the first
three commandments: worship only God, never take God’s name
in vain and keep holy the Sabbath. The love of neighbour is expressed in the
seven commandments that follow, such as, honour our parents, do not kill, or
commit adultery or covet your neighbours goods.
By Jesus highlighting
the internal division of the Ten Commandments he is illustrating
our first and primary duty is to love God. If you get
this right, you will get the next seven correct.
As Saint Augustine
explained: If you love God, you can do what you please, because when the
soul is trained in love to God, you will do nothing to offend God.
The moral of this
gospel story then, if our love is about following a law
to win a place in heaven, then it is no different then the wealthy man
who
was very proud of his possessions and took good care of them, never sharing,
always hoarding . One day while driving his BMW M5 G-Power Hurricane, worth
$750,000, and another car collided with his proud possession. The wealthy man
jumped out and started to scream at the other driver, who could only look with
concern for him. Finally when the man started complaining about how his
beautiful car had been damaged the other driver said: But you are missing your
left arm. The rich man said, “oh no I lost my Rolex.”
Without the love of God animating your relationship with one another, we are no different than
the rich man now missing an arm. Perhaps a great Halloween costume, but not a
ticket into the kingdom. Like the Celts, on “All Hallow’s Eve” we honour
our ancestors in faith, the saints, who have gone before us; we ask them to
protect and guide us; and we give thanks
to all the saints and souls for showing us how to live the gospel life.
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